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The Last Week

By Marcus Borg (Author) & John Crossan (Author)
Our Price $ 28.01  
Retail Value $ 32.95  
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Item Number 106477  
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Item Specifications...

Pages   510
Est. Packaging Dimensions:   Length: 6.02" Width: 5.22" Height: 1.06"
Weight:   0.5 lbs.
Binding  CD
Release Date   Apr 1, 2006
Publisher   Highbridge Audio
ISBN  1598870378  
EAN  9781598870374  

Availability  0 units.

Item Description...

Top Jesus scholars Marcus J. Borg and John Dominic Crossan join together to reveal a radical and little-known Jesus. As both authors reacted to and responded to questions about Mel Gibson's blockbuster The Passion of the Christ, they discovered that many Christians are unclear on the details of events during the week leading up to Jesus's crucifixion.

Using the gospel of Mark as their guide, Borg and Crossan present a day-by-day account of Jesus's final week of life. They begin their story on Palm Sunday with two triumphal entries into Jerusalem. The first entry, that of Roman governor Pontius Pilate leading Roman soldiers into the city, symbolized military strength. The second heralded a new kind of moral hero who was praised by the people as he rode in on a humble donkey. The Jesus introduced by Borg and Crossan is this new moral hero, a more dangerous Jesus than the one enshrined in the church's traditional teachings.

The Last Week depicts Jesus giving up his life to protest power without justice and to condemn the rich who lack concern for the poor. In this vein, at the end of the week Jesus marches up Calvary, offering himself as a model for others to do the same when they are confronted by similar issues. Informed, challenged, and inspired, we not only meet the historical Jesus, but meet a new Jesus who engages us and invites us to follow him.

Buy The Last Week by Marcus Borg & John Crossan from our Audio Book store - isbn: 9781598870374 & 1598870378

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More About Marcus Borg & John Crossan

Marcus J. Borg Marcus J. Borg is Canon Theologian at Trinity Episcopal Cathedral in Portland, Oregon. Internationally known in both academic and church circles as a biblical and Jesus scholar, he was Hundere Chair of Religion and Culture in the Philosophy Department at Oregon State University until his retirement in 2007.

He is the author of nineteen books, including Jesus: A New Vision (1987) and the best-seller Meeting Jesus Again for the First Time (1994); The God We Never Knew (1997); The Meaning of Jesus: Two Visions (1999); Reading the Bible Again for the First Time (2001), and The Heart of Christianity (2003), both best-sellers. His newest books are Jesus: Uncovering the Life, Teachings and Relevance of a Religious Revolutionary (2006), a New York Times Best-Seller; Conversations with Scripture: Mark (2009), and three books co-authored with John Dominic Crossan, The Last Week (2006), The First Christmas (2007), and The First Paul (2009).

His novel, Putting Away Childish Things, was published in April, 2010.

Described by The New York Times as “a leading figure in his generation of Jesus scholars,” he has appeared on NBC’s “Today Show” and “Dateline,” PBS’s “Newshour,” ABC’s “Evening News” and “Prime Time” with Peter Jennings, NPR’s “Fresh Air” with Terry Gross, and several National Geographic programs. A Fellow of the Jesus Seminar, he has been national chair of the Historical Jesus Section of the Society of Biblical Literature and co-chair of its International New Testament Program Committee, and is past president of the Anglican Association of Biblical Scholars.

His work has been translated into eleven languages: German, Dutch, Korean, Japanese, Chinese, Indonesian, Italian, Spanish, Portuguese, Russian, and French. His doctor’s degree is from Oxford University, and he has lectured widely overseas (England, Scotland, Austria, Germany, Belgium, Hungary, Israel and South Africa) and in North America, including the Chautauqua and Smithsonian Institutions.

Marcus J. Borg currently resides in Portland, in the state of Oregon.

Marcus J. Borg has published or released items in the following series...
  1. Anglican Association of Biblical Scholars Study
  2. Plus
  3. Seastone

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Reviews - What do our customers think?
Easter account  May 16, 2008
This is a great book to be read during Easter week to follow in Jesus Christ's footsteps. It is based on the Gospel of Mark and is a blend of theology and historical facts.
Not be confused with the facts...  May 28, 2007
My main objection: The authors first adopt an idea and then reconstruct their story to fit that idea. I am aware that we are dealing with a popular, NOT an academic book, but still I consider that unfair, since most of us are learning from such books.The authors made several contradictions, assumptions, false statements and omissions. They contradict themselves by writing in the preface that they will use Mark's Gospel only and they present good reasons for it. However, in the subtitle it is printed: "What the Gospels REALLY Teach About Jesus'...".This contradiction allows them to use other Gospels when the authors can support their objectives. What is worse, they omit the passages in Mark which do not support their objectives. Throughout the book Pilate is described as a sovereign ruler having the Jewish hierarchy under his control. However, even from the authors' quotes taken from the Mark's Gospel the Pilate's questions to Jesus are NOT what one would expect from a supreme commander. Furthermore if Pilate were convinced about Jesus' role as a leader of an actual political insurgency, he would have executed at least some of his disciples. Among the farfetched assumptions: :"Two processions entered Jerusalem on a spring day in the year 30". However, Mark's gospel says NOTHING about this coincidence or a planned thing. Moreover, there is NO support elsewhere that it happened the same day. Among the false statements I would classify the authors' conclusion that Jesus had to be executed since he was a revolutionary, although a non violent one. It is well established truth from the other reliable historical documents that the Romans were rather tolerant occupants with regards to the religious beliefs; they even accepted Greek gods. Therefore one can assume that only violent uprisings were recognized and considered dangerous for the Romans. The itinerant rabbis proclaiming nonviolent utopias were probably taken for "religious cranks" and posed no danger to the Romans.Indeed such a view was taken by Pilate at the beggining of the trial, as recorded by all four Gospels.
In conclusion one can say that the authors by focusing on the Jewish high-priestly collaboration with Roman imperial control lead us to regard Jesus as an earthly revolutionary, although a non-violent one. This is in my view a dishonest simplification and selling Jesus short. It is well known that according to the MARXIST philosophy we were born into two certain antagonist social ranks, rich and poor and the history is progressing through this irreconcilable class struggle. However, Jesus gave us an example NOT to follow so called "history necessity", but to "die to ourselves", to be "born again" and that way to transcend that class awareness and to build the "Kingdom of God " regardless of the class, race, nationality AND religious differences.

Useful for Bible teaching, preaching  May 12, 2007
A scholarly, but accessible treatment of the biblical account of Holy Week. Well worth it: either to read straight through, or to use it as a reference book.
A Loving account by non-believers  May 7, 2007
Two deep friends and New Testament scholars combine to review this last week of Jesus. Both have previously written extensive scholarly works clarifying their non-belief in the supernatural story of Jesus. In this work they are not challenging the main account in Mark, but adding simply written expansions of what happened. While denying the divinity of Jesus, they clearly love the man and are advocates for his intent to establish "The Kingdom" on earth--a wish for fairness and justice.
Interactive Christianity: transcendence through service and justice  Apr 8, 2007
"The Last Week" by Marcus J. Borg and John Dominic Crossan address several problem areas in the traditional interpretations of the Passion of Jesus Christ and the events of Easter Week. Rather than seeing his teachings and purposeful orchestration of his last week as metaphor, most Christians have come to accept Jesus himself as metaphor. His suffering, death and resurrection have become a "passion" sacrifice or atonement for the failings of humankind. Crossan and Borg re-examine this metaphor. These authors describe the passion as an intensely and profoundly fundamental belief that the current, normal societal norm of political and economic dominance of government (legitimized by religious authority) be challenged and replaced. What Jesus offers in its place is human compassion and human service -- resulting in a transcendence of humanity itself. It is a solution that replaces man's kingdom and priorities with those of God and his kingdom, stressing that the work is not done by Jesus alone, but by Jesus as he inspires and transforms others to be him. As transformed, humans recognize "the dominant life of human normalcy versus the servant life of human transcendence." Focusing on Mark as the earliest and "cleanest" version (before the elaborations added by Matthew, Luke and John), Crossan and Borg stress a second theme: to quote St. Augustine, "We without God cannot, and God without us will not." The key to the mystery of Easter Week is identification of God as within humans and the acceptance of responsibility by humans to take on Jesus' role. No doubt, this is a radical interpretation and one that requires the most of our time and effort on this earth. The one drawback of the text (why it rates a four and not a five star standing) is that points made are often repeated. Perhaps, however, they need to be restated to bring full attention to them.

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