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The Collected Works of G.K. Chesterton, Volume 3 : The Catholic Church; Where All Roads Lead; The Well and the Shallow and others (Paperback) [Paperback]

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Item Specifications...

Pages   550
Est. Packaging Dimensions:   Length: 1.75" Width: 5.5" Height: 8.25"
Weight:   1.35 lbs.
Binding  Softcover
Release Date   Nov 30, 1990
Publisher   Ignatius Press
ISBN  0898703115  
EAN  9780898703115  
UPC  008987031154  

Availability  0 units.

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Item Description...
The Catholic Church and Conversion; Where All Roads Lead; The Well and the Shallows; and others A collection of five powerful essays by Chesterton in defense of Catholicism and the Catholic Church. Unique because most of his writings do not deal specifically with religion or the Catholic Church. However, here he directly addresses the teachings of the Church and objections to them. It also includes his inspiring and moving commentary on the Stations of the Cross, along with the drawings of the stations he used for his meditations. Another essay explains why he converted to Catholicism. As with all of his writings, these are just as germane today as they were in his time. Today's reader can revel in the same delight GKC's contemporaries felt, for he always presented the Church's best face to an antagonistic and indifferent world. The introduction and footnotes are written by another convert and author, James J. Thompson, Jr.

Buy The Collected Works of G.K. Chesterton, Volume 3 : The Catholic Church; Where All Roads Lead; The Well and the Shallow and others (Paperback) by G. K. Chesterton from our Christian Books store - isbn: 9780898703115 & 0898703115 upc: 008987031154

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More About G. K. Chesterton

G. K. Chesterton G.K. Chesteron was born in 1874. He attended the Slade School of Art, where he appears to have suffered a nervous breakdown, before turning his hand to journalism. A prolific writer throughout his life, his best-known books include The Napoleon of Notting Hill (1904), The Man Who Knew Too Much(1922), The Man Who Was Thursday (1908) and the Father Brown stories. Chesterton converted to Roman Catholicism in 1922 and died in 1938.

Michael D. Hurley is a Lecturer in English at the University of Cambridge, and a Fellow of St Catharine's College. He has written widely on English literature from the nineteenth century to the present day, with an emphasis on poetry and poetics. His book on G. K. Chesterton was published in 2011.

G. K. Chesterton lived in London. G. K. Chesterton was born in 1874 and died in 1936.

G. K. Chesterton has published or released items in the following series...

  1. Classic Wisdom Collection
  2. Collected Works of G. K. Chesterton
  3. Collected Works of G.K. Chesterton
  4. Doubleday Image Book
  5. Dover Books on History, Political and Social Science
  6. Dover Books on Literature & Drama
  7. Dover Books on Western Philosophy
  8. Dover Thrift Editions
  9. Everyman Library
  10. Everyman's Library
  11. Father Brown Mysteries (Audio)
  12. Hendrickson Christian Classics
  13. Hendrickson Classic Biographies
  14. Hilarious Stories
  15. Image Classic
  16. Modern Library Classics (Paperback)
  17. Moody Classics
  18. Paraclete Heritage Edition
  19. Penguin Classics
  20. Penguin Twentieth-Century Classics
  21. Tantor Audio & eBook Classics

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1Books > Subjects > Literature & Fiction > General   [15121  similar products]
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Reviews - What do our customers think?
The Best Collection of Chesterton's Catholic Apologetics  Sep 25, 2007
Well worth the price to have ,The Catholic Church & Conversion,The Well And the Shallows & The Thing: Why I am a Catholic,all in one volume. Chesterton's writings on the Catholic faith was one of the reasons I came back to the Church.With common sense,humour & erudition Chesterton will convince you of the Truth of the Catholic Faith. Chesterton like all prophetic writers speaks to our time as much as his own.
Incredible  Jul 4, 2007
Chesterton's genius is unquestionable - not because of the topic(s), but because his' logic is irrefutable.
An Intelligent Guide of Reason, Tradition, and Catholicism  Dec 11, 2006
G.K. Chesterton has "disturbed" this reviewer again. This reviewer has read Chesterton's books with the view of critisizing his books and ideas. Yet, each time this reviewer has found Chesterton's books a joy to read and "food for thought." Volume III of Chesterton's works is yet another book that thoughtful people should enjoy.

One of the arguments that Chesterton uses in these essays is that Catholic ideas and tradition have lasted while "modern" fads have quickly become dated. One of the agruments that Chesterton uses against Puritanism is that in the early 20th. century, Puritanism was something that no reasonable person would touch with "a barge pole." One of Chesterton's theses in this book is that while Catholcism has remained consistent for 2,000 years, Protestantism has become passe and has changed into meaningless modernism.

Chesterton has an interesting comment on page 280. To paraphrase part of this page, Chesterton remarks that modern Protestantism has replaced predestination with suggestion. The Catholic theologians have defended the Faith (The Catholic Faith) with reason. Along these lines, Chesterton effectively argues that Catholic authorities and theologians helf the beliefs of the Faith in a careful balence. The Protestants and modern agnostics have distorted both their own ideas and concepts by exaggerating parts of religion at the expense of everything else. This has led to distortion.

Chesterton gives reasons for his conversion to Catholicism. He proceeds to explain why other ideas and religious views were not reasonable. He also explains the distortions historians have made regarding the Faith. Chesterton's own intellectual curiousity led him to the Faith which he viewed as more sane and more reasonable.

Chesteron demonstrates historical insight in this volume. This reviewer gets the impression that Chesterton is holding something in reserve in making his historical arguments. He may have been inviting his critics to question his historical knowledge whereby he would give the historical details and knowledge. Readers should note that Chesterton was very knowledable of history.

Another interesting aspect of this book is Chesterton's concern over distoritions of language. He comments that some of the moderns were demanding a universal language and that they got was "journalistic jibberish." Chesterton remarks that Europeans had a universal language-Latin. Chesterton remarks that Latin was a precise language which had been neglected in favor of bad thinking and poor writing.

Chesterton did not engage in ad hominem arguements and was usually generous to his critics. He did not object to comments about his size and appearance. He could laugh at himself. Yet, he offer fierce cefesne of truth and honesty when they were attacked.

Volume III of Chesteron's works is well worth reading. As this reviewer wrote before, some may consider me as skeptic. However, Chesterton's writing, knowledge and reason is enough to make anyone pay attention and read his books to learn and to understand clear thinking.
The undiscovered Chesterton  Jan 31, 2006
This particular volume in Ignatius Press' collected Chesterton series pulls together his specifically Catholic books. Widely read in his own time, they were later praised by Hillaire Belloc and other writers during the Catholic revival in Britain. Yet they are little read in our time. One reason is that Chesterton converted fourteen years after writing his masterpiece, Orthodoxy, in 1908, and the current Chesterton revival is fueled largely by his novels.

My introduction to these books came in the brief overviews in Dale Ahlquist's G.K. Chesterton: Apostle of Common Sense, which whetted my appetite to read them. One in particular stood out: "The Catholic Church and Conversion." As with Orthodoxy, it's a lively book with a dull title. I was shocked reading his account of the three stages of conversion: 1. Patronizing the Church, 2. Discovering the Church, 3. Running from the Church. But for me, the book was full of shocks of recognition.

I generally don't like Omnibus type volumes such as the Collected Works, and would like to see Ignatius issue this book on its own, but if this is the only way to read it, I highly urge curious readers to obtain this Ignatius edition (Volume Three of the Collected Chesterton). All of the books in this volume were originally issued individually nearly a century ago, and are eminently worth reading. One of them is interesting because GKC wrote it late in life, and reviews some of the ideas in his earlier books. Were these books available individually now, they no doubt would all have reviews on this site. As with Orthodoxy, this volume showed me that Chesterton's non-fiction can be as startling and fresh as his fiction.
Simply Magnificent  May 17, 2004
This volume contains essays revolving around GK's conversion to Catholicism. As always, GK is illuminating and entertaining--several parts of these essays had me laughing out loud. GK has a marvelous talent for utterly dismantling an argument, an attitude, or a belief, while remaining so good natured about it that even his intellectual enemies must have liked him at least a little. Here, he mainly takes on Protestantism, modernism, secularism, Liberalism, and several other "isms" of the day that challenged the Catholic Church--some of which at one time or another had even attracted GK himself. In the end, he makes as convincing an argument for Catholicism that anyone could make. In the process, he throws much light on many political and social trends that were just gearing up in the 1920's, like birth control, divorce, moral relativism and secular humanism. GK offers grave predictions for these insufficient ideas, many of which sadly have come true beyond probably even his imagination.

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