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Poetics and Rhetoric (Barnes & Noble Classics) [Paperback]

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Pages   576
Est. Packaging Dimensions:   Length: 1.5" Width: 5.25" Height: 8"
Weight:   1.1 lbs.
Binding  Softcover
Release Date   Jan 1, 2006
Publisher   Barnes & Noble Classics
ISBN  1593083076  
EAN  9781593083076  


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Item Description...
Overview
The texts of Aristotle's classic studies of drama and oratorical skill are accompanied by an analysis of their contents and an introductory essay.

Publishers Description
"Poetics and Rhetoric," by Aristotle, is part of the "Barnes & Noble Classics"" "series, which offers quality editions at affordable prices to the student and the general reader, including new scholarship, thoughtful design, and pages of carefully crafted extras. Here are some of the remarkable features of "Barnes & Noble Classics"
  • New introductions commissioned from today's top writers and scholars
  • Biographies of the authors
  • Chronologies of contemporary historical, biographical, and cultural events
  • Footnotes and endnotes
  • Selective discussions of imitations, parodies, poems, books, plays, paintings, operas, statuary, and films inspired by the work
  • Comments by other famous authors
  • Study questions to challenge the reader's viewpoints and expectations
  • Bibliographies for further reading
  • Indices & Glossaries, when appropriate
  • All editions are beautifully designed and are printed to superior specifications; some include illustrations of historical interest. "Barnes & Noble Classics "pulls together a constellation of influences--biographical, historical, and literary--to enrich each reader's understanding of these enduring works. It is no exaggeration to say that all Western literary criticism flows from Aristotle. In the "Poetics" he focuses mainly on drama, especially tragedy, and introduces ideas that are still being debated more than two thousand years later. Among them is the often misunderstood theory of the unities of action, place, and time, as well as such concepts as: art as a form of imitation, and drama as an imitation of human actions; plot as a drama's central element, and "reversal" and "recognition" as important elements within a plot; and the purging of pity and fear from the audience as the function of tragedy. Rather than offer these ideas merely as abstract theories, Aristotle applies them in cogent analyses of the classic Greek dramas--the tragedies of Aeschylus, Sophocles, and Euripides. In the "Rhetoric," Aristotle turns to the principles of persuasive writing, including argumentation and the logical development of proof, appeals to emotion, and matters of delivery and style. Perhaps most essentially, Aristotle teaches us how to engage in the central civic activities of accusing and defending, recommending policies, and proving and refuting ideas. These two foundational works are key documents for understanding the culture and politics of Western civilization, and how they continue to evolve today. Eugene Garver is Regents Professor of Philosophy at Saint John's University, Collegeville, Minnesota. He is the author of "Machiavelli and the History of Prudence," "Aristotle's Rhetoric: An Art of Character," "For the Sake of Argument: Practical Reasoning, Character, and the Ethics of Belief," and the forthcoming "Living with Thought: A Confrontation with Aristotle's Ethics."

    Buy Poetics and Rhetoric (Barnes & Noble Classics) by Aristotle, Eugene Garver, S. H. Butcher & W. Rhys Roberts from our Christian Books store - isbn: 9781593083076 & 1593083076

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    More About Aristotle, Eugene Garver, S. H. Butcher & W. Rhys Roberts

    Aristotle Aristotle (384 BCE – 322 BCE) was a Greek philosopher born in Stagirus in 384 BCE. His father, Nicomachus died when Aristotle was a child and he lived under a guardians care. At the age of eighteen, he joined Plato’s Academy in Athens and continued to stay until the age of thirty-seven, around 347 BCE. His writings cover many subjects, including physics, metaphysics, poetry, theater, music, logic, rhetoric, linguistics, politics, government, ethics, biology, and zoology. Aristotle's writings were the first to create a comprehensive system of Western philosophy, encompassing ethics, aesthetics, logic, science, politics, and metaphysics. Shortly after Plato died Aristotle left Athens. With the request of Philip of Macedonia he became a tutor for Alexander in 356-323 BCE.

    Aristotle achieved merit through teaching Alexander the Great. This distinction allowed him many opportunities, including an abundance of supplies. He established a library in the Lyceum with which many of his hundreds of books were produced. His writings cover many topics, including physics, metaphysics, poetry, theater, music, logic, rhetoric, linguistics, politics, government, ethics, biology, and zoology. The fact that Aristotle was a pupil of Plato contributed to his former views of Platonism, but following Plato’s death, Aristotle immersed himself in empirical studies and shifted from Platonism to empiricism . He believed all peoples concepts and all of their knowledge was ultimately based on perception. Aristotle’s views on natural sciences, including philosophy of the mind, body, sensory experience, memory, and biology represent the groundwork underlying many of his works. Many aspects of Aristotelian thought remain an active academic study, however, many of his writing are now lost with only one-third of his original works still surviving .

    Aristotle's views on the physical sciences profoundly shaped medieval scholarship, and their influence extended well into the Renaissance, although they were ultimately replaced by Newtonian physics. In the zoological sciences, some of his observations were confirmed to be accurate only in the 19th century. His works contain the earliest known formal study of logic, which was incorporated in the late 19th century into modern formal logic.

    In metaphysics, Aristotelianism had a profound influence on philosophical and theological thinking in the Islamic and Jewish traditions in the Middle Ages, and it continues to influence Christian theology, especially the scholastic tradition of the Catholic Church. Aristotle was well known among medieval Muslim intellectuals and revered as 'المعلم الأول' – "The First Teacher".

    His ethics, though always influential, gained renewed interest with the modern advent of virtue ethics. All aspects of Aristotle's philosophy continue to be the object of active academic study today. Though Aristotle wrote many elegant treatises and dialogues (Cicero described his literary style as "a river of gold"), it is thought that the majority of his writings are now lost and only about one-third of the original works have survived.

    Aristotle was born in 384 and died in 322.

    Aristotle has published or released items in the following series...
    1. Bollingen
    2. Bollingen Series LXXI
    3. Dover Thrift Editions
    4. Focus Philosophical Library (Paperback)
    5. Galaxy Books
    6. Loeb Classical Library
    7. Masterworks of Discovery
    8. Modern Library Classics (Paperback)
    9. Oxford World's Classics (Paperback)
    10. Penguin Classics
    11. Signet Classics
    12. William of Moerbeke Translation Series


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    Reviews - What do our customers think?
    The Capacity of Persuasion  May 9, 2008
    I read these works for a graduate seminar on Aristotle.
    Definition of Rhetoric- capacity of persuasion. Plato is critical of the Rhetoric and the tragic poetry. Rhetoric is approach to political public speeches in the forum. Plato thought that they clouded the mind and thus created a part of his critique of democracy in general. Plato thinks Socrates was killed by rhetoric used by the Athenian democracy. Plato feared the danger of democracy. Poetry appeals to the base human emotions rhetoric, and poetry block rational truth according to Plato. Rhetoric is psychological force of language vs. logical force of language. Psychology leads people to believe things based on emotions. Speech must appeal to the masses in a democracy. Psychology is persuasion, logic is truth. Deduction and induction is arguing logically. Plato says rhetoric is not a technç, (craft) nor is poetry, because they are undisciplined and not uniform in design. Thus, appeal to psychology and emotion can never be done away with in a democracy, thus Plato abhors them and democracy. Plato calls it sophistry this psychological appeal and democracy requires this to exist, so the problem persists. Plato is clear and consistent in his abhorrence of sophistry and democracy.

    Aristotle's Rhetoric and Poetics are an alternative to Plato. Aristotle's rhetoric tries to strike a middle position. Aristotle says rhetoric and poetry are a technç, the Rhetoric is a handbook. Aristotle says speaker needs to appeal to appropriate information for the particular setting. Much like a lawyer's argument, not just relying on facts, need to appeal to people's emotions. Aristotle does understand that rhetoric can be used in a harmful way.

    Aristotle lays out three features in rhetoric:

    1. Ethos= character of the speaker, also charisma, speaker earns the audience's trust, use of body language.
    2. Pathos= condition of the hearer.
    3. Logos= essential bearing on political persuasion, truth.

    Thus, Plato's concern by definition excludes speech because it deals with emotion. These three conditions must be in play for a speech to be successful. The rhetoric contains a detailed analysis of the different human emotions and how to elicit them in a speech. Aristotle knows the speaker must be a good student of human nature to tap into human emotions.

    Epistçmç is scientific knowledge. Phronçsis is the capacity of the soul for using education, experience and habit all this is in the ethics. This is the same in political world so politics is not an episteme no scientific reasoning. The things that come up in politics are not deduced scientifically. In politics, humans use deliberation between several possible outcomes unlike math where there is only one correct answer. Political speech is contentious because the nature of politics is contentious.

    There are two circumstances in rhetoric.

    1. Judicial rhetoric has to do with the past like in a court case.
    2. Deliberative rhetoric has to do with the future, what decision should we make in political policies.

    The Poetics

    Poetry appeals to human passions and emotions. Powerful beautiful language and metaphor really appeal to emotion. This idea really disturbed Plato, who takes on Homer in the Republic. Plato thought that early Greek poetry portrays a dark world; humans are checked by negative limits like death. Tragedy has in it a character of high status brought down through no fault of his own. Plato says this is unjust. Republic is about ethical life and justice. It starts with the premises that might makes right and then moves onto the idea much like modern religions that justice comes in the afterlife. Plato hates the idea that in tragedy bad things can happen to good people. He wanted to ban tragedy because he found it demoralizing.

    Aristotle's Poetics is a defense against Plato's appeal to ban tragedy. Tragedy was very popular in Greek world so Aristotle asks can it be wrong to ban it? Yes, it is wrong thus he decides to study it. Plato says Poetry is not a technç because the poets are divinely inspired. Aristotle disagrees Poetics is a handbook for playwrights. Mimçsis= "representation or imitation." Plato uses it in speaking of painting, thus art is imitation. Another meaning is to mimic, like actors mimicking another person. Plato and Aristotle use it to mean psychological identification like how we get absorbed in a movie as if the action were real, eliciting emotions from us. We suspend reality for a while. Aristotle says this is natural in humans; we do this as children, we mimic. If imitation is important for humans then tragic poetry is worthwhile for Aristotle to study.

    Definition of tragedy- "Through pity and fear it achieves purification from such feelings. This is a famous controversial line. Katharsis= "pity and fear" thus the purpose of tragedy is to purge katharsis. Katharsis can also mean purification or clean. There is a debate if it means clarification, through which we can come to understand katharsis. Aristotle thinks tragedy teaches us something about life. Tragedy is an elaboration on Aristotle's idea that good or virtuous people sometimes get unlucky and in the end, they get screwed. Tragedy shows this so we can learn to get by when life screws us. The whole point of tragedy is action over character. Action is the full story of the poem like the Iliad. Character is only part of the action.
    Aristotle distinguishes between poetry and history. Poetry is concerned with universals, history is concerned with particulars.

    I recommend Aristotle's works to anyone interested in obtaining a classical education, and those interested in philosophy. Aristotle is one of the most important philosophers and the standard that all others must be judged by.
     

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