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LIGHT OF THE MIND, THE [Paperback]

By RONALD H NASH (Author)
Our Price $ 13.44  
Retail Value $ 14.00  
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Item Number 146955  
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Item Specifications...

Pages   160
Est. Packaging Dimensions:   Length: 8.26" Width: 5.71" Height: 0.41"
Weight:   0.52 lbs.
Binding  Softcover
Release Date   Jan 1, 2003
Publisher   Academic Renewal Press
ISBN  0788099175  
EAN  9780788099175  


Availability  148 units.
Availability accurate as of May 28, 2017 06:46.
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Item Description...
Overview
St. Augustine is not only the bridge that links ancient philosophy and early Christian theology with the thought of the Middle Ages, but one who, in his philosophy and especially in his epistemology, anticipated some of the most important ideas of Descartes and Malbranche, Berkeley and Kant. In this study of the central aspect of St. Augustine's thought, the author analyzes the various facets of his theory of knowledge and offers a new interpretation of his idea of divine illumination. St. Augustine's views on skepticism and truth, on faith and reason, and on sense perception and cogitation are first examined in order to show their relation to this theory of divine illumination as the ultimate source of truth for man. The proper understanding of the theory of illumination, of how man apprehends the divine ideas, is the most difficult problem in St. Augustine's epistemology, for he did not formulate any systematic theory of knowledge. Any account of the Augustinian epistemology, Mr. Nash believes, must resolve three paradoxes: how the intellect is both passive and active; how the forms are distinct from - and not distinct from - the human mind; and how man's mind is and is not the light that makes knowledge possible. In explaining the nature of divine illumination, Nash discusses four interpretations that have been advanced; the Thomist (which he rejects as not faithful to St. Augustine's general philosophy), the Franciscan, the Formalist, and the Ontologist. He argues here for a modified Ontologist view. In his synthesis of Christian theology and Neoplatonic philosophy, St. Augustine held that all creation partakes of truth in varying degrees, that man as the highest part of creation, created in God's image and thus sharing to some degree the divine nature, is able to know truth through the divine light and the light of his own mind. In attempting to find an answer to the perennial problem of knowledge, St. Augustine, Nash suggests, was struggling to find a theory that would combine the benefits of conceptualism and realism, and his answer was more modern than many have given him credit for.

Publishers Description
St. Augustine is not only the bridge that links ancient philosophy and early Christian theology with the thought of the Middle Ages, but one who, in his philosophy and especially in his epistemology, anticipated some of the most important ideas of Descartes and Malbranche, Berkeley and Kant. In this study of the central aspect of St. Augustine's thought, the author analyzes the various facets of his theory of knowledge and offers a new interpretation of his idea of divine illumination. St. Augustine's views on skepticism and truth, on faith and reason, and on sense perception and cogitation are first examined in order to show their relation to this theory of divine illumination as the ultimate source of truth for man. The proper understanding of the theory of illumination, of how man apprehends the divine ideas, is the most difficult problem in St. Augustine's epistemology, for he did not formulate any systematic theory of knowledge. Any account of the Augustinian epistemology, Mr. Nash believes, must resolve three paradoxes: how the intellect is both passive and active; how the forms are distinct from - and not distinct from - the human mind; and how man's mind is and is not the light that makes knowledge possible. In explaining the nature of divine illumination, Nash discusses four interpretations that have been advanced; the Thomist (which he rejects as not faithful to St. Augustine's general philosophy), the Franciscan, the Formalist, and the Ontologist. He argues here for a modified Ontologist view. In his synthesis of Christian theology and Neoplatonic philosophy, St. Augustine held that all creation partakes of truth in varying degrees, that man as the highest part of creation, created in God's image and thus sharing to some degree the divine nature, is able to know truth through the divine light and the light of his own mind. In attempting to find an answer to the perennial problem of knowledge, St. Augustine, Nash suggests, was struggling to find a theory that would combine the benefits of conceptualism and realism, and his answer was more modern than many have given him credit for. Ronald Nash is widely regarded as one of the premier evangelical philosophers in the world. He is professor of philosophy at Southern Baptist Theological Seminary in Louisville, Kentucky. He has taught at a number of other colleges and seminaries, including Western Kentucky University and Reformed Theological Seminary. The author of more than 35 books on philosophy, theology and economics, Dr. Nash is in constant demand as a speaker throughout the world.

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More About RONALD H NASH

Register your artisan biography and upload your photo! Ronald H. Nash (PhD, Syracuse University) was professor of philosophy at Southern Baptist Theological Seminary in Louisville, Kentucky. He is the author of numerous books, including The Concept of God and Faith and Reason.

Ronald H. Nash currently resides in Orlando, in the state of Florida.

Ronald H. Nash has published or released items in the following series...
  1. Faith Lessons S
  2. Student Library


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Product Categories
1Books > Subjects > Nonfiction > Philosophy > Epistemology   [672  similar products]
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Reviews - What do our customers think?
This book is not out of print  Dec 25, 1999
This book is not out of print. It is readily available from the current publisher, Books on Demand in Ann Arbor, Michigan. The book has been praised as the best treatment of Augustine's Theory of Knowledge available. Chapter topics include an overview of Augustine's philosophical system, his treatment of skepticism, of faith and reason and an extensive examination of his often misunderstood theory of divine illumination.
 

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