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Last Things First: Unlocking Genesis with the Christ of Eschatology [Paperback]

Our Price $ 21.11  
Retail Value $ 23.99  
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Item Number 75768  
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Item Specifications...

Pages   222
Est. Packaging Dimensions:   Length: 8.46" Width: 5.55" Height: 0.52"
Weight:   0.65 lbs.
Binding  Softcover
Release Date   Mar 1, 2007
Publisher   Christian Focus Publications
ISBN  1845502299  
EAN  9781845502294  


Availability  3 units.
Availability accurate as of Mar 26, 2017 09:17.
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Item Description...
Overview
We think that we know the first three chapters of the Bible well - Creation and the Fall, we say, knowingly. But have we ever stopped to consider that Jesus in the book of Revelation is called 'the last Adam' and the 'Alpha & Omega'? Should this make a difference to how we look at the first three chapters of Genesis? Dr. John Fesko says that it does and that without seeing Christ and the end days, we cannot understand the first days. Over the controversies that surround these first three chapters he says 'there are many theologians who represent different schools of thought. Is there a better way to approach the opening chapters of Genesis in spite of the debate? The answer to that question is an unqualified, 'Yes'... The way through the impasse is to interpret Genesis in the manner presented in the New Testament. More specifically, one must interpret Genesis 1-3 in the light of Christ and Eschatology.' By doing this, John is able to explain this important portion of scripture from a holistic Christological viewpoint, one that is consistent throughout scripture. If you are tangled up on origins in Genesis then this may be your way through the maze.

Publishers Description
We think that we know the first three chapters of the Bible well - Creation and the Fall, we say, knowingly. But have we ever stopped to consider that Jesus in the book of Revelation is called 'the last Adam' and the 'Alpha & Omega'? Should this make a difference to how we look at the first three chapters of Genesis? Dr. John Fesko says that it does and that without seeing Christ and the end days, we cannot understand the first days. Over the controversies that surround these first three chapters he says 'there are many theologians who represent different schools of thought. Is there a better way to approach the opening chapters of Genesis in spite of the debate? The answer to that question is an unqualified, 'Yes'... The way through the impasse is to interpret Genesis in the manner presented in the New Testament. More specifically, one must interpret Genesis 1-3 in the light of Christ and Eschatology.' By doing this, John is able to explain this important portion of scripture from a holistic Christological viewpoint, one that is consistent throughout scripture. If you are tangled up on origins in Genesis then this may be your way through the maze.

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More About J. V. Fesko

Register your artisan biography and upload your photo! J. V. Fesko is Academic Dean and Professor of Systematic and Historical Theology at Westminster Seminary in California.

J. V. Fesko was born in 1970.

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Product Categories
1Books > Special Features > New & Used Textbooks > Humanities > Religious Studies > Christianity   [2832  similar products]
2Books > Subjects > Religion & Spirituality > Christianity > Theology > Eschatology   [1030  similar products]
3Books > Subjects > Religion & Spirituality > Christianity > Theology   [0  similar products]



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Reviews - What do our customers think?
Good work in Covenant Theology  Jun 30, 2007
J.V. Fesko is a pastor and Adjunct Professor in Systematic Theology at RTS Atlanta. The sub-title of this book (222 pp) is 'Unlocking Genesis 1-3 with the Christ of Eschatology.' I am growing deeper and deeper in love with eschatology. A wrong tendency among Christians is to narrowly associate eschatology with the last days before Christ returns (rapture, millennium, tribulation, helicopters, etc..). I think the Left Behind series is partly blame for this mistake. I hate those movies. Anyway, the New Testament as a whole is eschatalogical. The entire Old and New Testaments are forward looking. When Christ came to earth, he ushered in new age. Fesko argues that we must read Genesis (and indeed the whole Bible) eschatalogically. Here is the layout of the book:
1. Man in the Image of God
2. The Garden-Temple of Eden
3. The Covenant of Works
4. Shadows and Types of the Second Adam
5. The Work of the Second Adam
6. The Sabbath
7. Conclusion
The thesis of the book is that Genesis 1-3 not about science or world history, but about the failed work of the first Adam, a fact which points the reader to the person and work of the second or eschatalogical Adam. Fesko laments the fact that all too often, studies in Genesis focus on science and how God created, when we should instead be focusing on the entry point of the Last Adam. Throughout the book, he shows the important connections between the first and last Adam. Adam was to function as God's image-bearer as a prophet, priest, and king. He was to be a priest in Eden, which he argues convincingly (following Beale) was a Temple, not a farm. Fesko is a covenant theologian through and through (in the tradition of Vos), taking John Murray to task (or attempts anyway) in chapter 3. Fesko walks through the covenants in the OT in chapter 4 showing the continuity throughout. Chapter 5 was worth the price of the book. Chapter 6 shows that Christ is the fulfillment of the Sabbath, and we find Sabbath rest by resting in him.
Overall this book was helpful. Fesko seems to ignore the Davidic Covenant throughout the book though. I am not sure why, but you just don't read much about it. He considers "the three major covenants" the Noahic, Abrahamic, and Mosaic. Also, I am not a covenant theologian. I think the terms covenant of works, and covenant of grace are unhelpful. I bought the book knowing he would be arguing for the validity of both. I still enjoyed it very much though, despite these disagreements.
Quotes:
"Christ will fulfill the dominion mandate--he will produce offspring that bear his image, the image of God, and fill the new creation to the ends of the earth." 177
"Eschatology, therefore, is not merely the final locus at the end of systematic theology. Rather, it is the lens through which all other loci must be understood." 200
 

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