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Justification and Variegated Nomism: The Paradoxes of Paul [Paperback]

By D. A. Carson (Editor), Peter T. O'Brien (Editor), Mark A. Seifrid (Editor), Chris Allen (Translator), Michael Barany (Translator), William Eggleston & Fondation Cartier (Corporate Author)
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Item Specifications...

Pages   576
Est. Packaging Dimensions:   Length: 8.94" Width: 6.22" Height: 1.2"
Weight:   1.8 lbs.
Binding  Softcover
Release Date   Nov 1, 2004
Publisher   Baker Publishing Group
ISBN  0801027411  
EAN  9780801027413  

Availability  0 units.

Item Description...
In light of new studies on early Judaism, an international group of New Testament scholars reexamines Paul's understanding of the Old Testament law.

Publishers Description
A comprehension of Paul's understanding of the law and justification has been a perennial problem for historians and theologians. In light of new studies on early Judaism, an international group of esteemed New Testament scholars evaluates the paradoxes of Paul in this second volume of "Justification and Variegated Nomism." Contributors include Martin Hengel, Douglas J. Moo, Timothy George, and Stephen Westerholm.

Buy Justification and Variegated Nomism: The Paradoxes of Paul by D. A. Carson, Peter T. O'Brien, Mark A. Seifrid, Chris Allen, Michael Barany, William Eggleston & Fondation Cartier from our Christian Books store - isbn: 9780801027413 & 0801027411

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More About D. A. Carson, Peter T. O'Brien, Mark A. Seifrid, Chris Allen, Michael Barany, William Eggleston & Fondation Cartier

D. A. Carson

D. A. Carson (PhD, Cambridge University) is research professor of New Testament at Trinity Evangelical Divinity School, where he has taught since 1978. He is a cofounder of the Gospel Coalition and has written or edited nearly 120 books. He and his wife, Joy, have two children and live in the north suburbs of Chicago.

John Piper (DTheol, University of Munich) is the founder and teacher of and the chancellor of Bethlehem College & Seminary. He served for 33 years as the senior pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, and is the author of more than 50 books, including Desiring God, Don't Waste Your Life, This Momentary Marriage, A Peculiar Glory, and Reading the Bible Supernaturally.

Philip Graham Ryken (DPhil, University of Oxford) is the eighth president of Wheaton College. Formerly, he served as senior minister of Philadelphia's historic Tenth Presbyterian Church. He has written or edited more than 40 books, including the popular title Loving the Way Jesus Loves, and has lectured and preached at universities and seminaries worldwide.

Bryan Chapell is the senior pastor of Grace Presbyterian Church (PCA) in Peoria, Illinois. He is also the host of a daily half-hour radio Bible teaching program, Unlimited Grace, and the founder and chairman of Unlimited Grace Media ( Bryan previously served as the president of Covenant Theological Seminary in St. Louis, Missouri, and is the author of a number of books, including Holiness by Grace.

Ligon Duncan (PhD, University of Edinburgh) is the chancellor & CEO and the John E. Richards Professor of Systematic and Historical Theology at Reformed Theological Seminary. He previously served as the senior minister of the historic First Presbyterian Church in Jackson, Mississippi, for seventeen years. He is a cofounder of Together for the Gospel, a senior fellow of the Council on Biblical Manhood and Womanhood, and was the president of the Alliance of Confessing Evangelicals from 2004-2012. Duncan has edited, written, or contributed to numerous books. Ligon and his wife, Anne, have two children and live in Jackson, Mississippi.

D. A. Carson currently resides in Deerfield, in the state of Illinois. D. A. Carson was born in 1959.

D. A. Carson has published or released items in the following series...
  1. 9Marks
  2. Bible Savvy
  3. Gospel Coalition
  4. Gospel Coalition Booklets
  5. Pillar New Testament Commentary

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Reviews - What do our customers think?
Great forNPP  Jan 9, 2007
Excellent book! the best collection of articles on New Perspective on Paul in one place. Almost all articles come from the Recformed view, but vary in perspectives. Very useful book for those interested to learn more about NPP.
Could leave the New Perspective in a Heap on the Canvas  Dec 23, 2006
After slogging through volume one of this two volume series I realized that I could have read the summary chapter of volume one and gained enough insight to start this gem (instead I slogged, and slogged). This volume, predicated on the first, lands a quick, hard right onto the chins of the New Perspective crowd. It will take some time for the NPP folks to answer all the arguments against doing away with justified righteousness without works and the understanding that Judaism contained some elements of meritorius adherence to the Law. Do read some New Perspective authors, but make sure to include this and Seyoon Kim's volume on the Old Skool views that still have weight.
Variegated Nomism in a new light  Sep 30, 2005
It is refreshing to have such a selection of scholarship addressing different aspects of the new perspective and it si good to have these in one volume, rather than having to obtain several volumes. The breadth of those contributing to the volume add to its interest and its value. This volume will remain as an important reference work for scholars in this field for some time to come
Clear Assertion of Salvation By Grace Apart from the Law  Aug 10, 2005
The two-part series title, "Justification and Variegated Nomism" means the various views (variegated) of the relationship of the Law (nomos) to justification (being declared righteous before God).

Volume I of this series clearly evidenced that there was no one Jewish position regarding the relationship of law keeping to justification during the Second Temple era, thus disproving the assumed uniformity of "Covenantal Nomism."

This volume, "The Paradoxes of Paul" address the issue, "Did Paul really believe that one entered the covenant by grace (accepting Christ as opposed to Jewish birth) but then maintained his status in the covenant by keeping the Law?" The clear answer of this volume is "no." We enter by grace and we are kept in the covenant by grace.

A team of mostly evangelical scholars proves that "the works of the Law" refer not merely to the boundary markers of Judaism (circumcision, etc.), but even to keeping the 10 Commandments. When Paul talks about salvation "apart from the works of the Law," he is saying more than, "apart from becoming a Jew." He is saying that the Law is good, but when one uses it in an attempt to be justified, the Law cannot deliver. We are saved by grace through faith; God justifies the "ungodly," not the law keeper.

The authors, all respected scholars, take us back to the clear teaching of Scripture. If we look at Paul without a pre-existing template, they argue, we find that law keeping has no (positive) bearing on salvation because no one can keep the law. Paul concludes us all "under sin." Although obeying God evidences our forensic justification, it does not accomplish it.

As Moises Silva points out, "Indeed, faith is by definition the abandonment of our works and efforts so that we might rely solely on divine grace..."

The various essays take us through the theological portion of Romans and Galatians with a few stops in Philippians 3.

Besides addressing the issue of salvation by grace through faith in contrast to salvation by grace and works, the authors also address the nature of the atonement, the very real wrath of God that is directed toward mankind, and both the continuity and discontinuity in Paul (before and after his conversion). They also address whether he really was converted or just received a specialized calling.

With great scholars, like Mark Seifrid, Douglas Moo, Peter O'Brien, and D.A. Carson (among others), these essays are well done and devastating, I would suppose, to Covenantal Nomists.

On the negative side, because each chapter is an individual essay, there is quite a bit of repetition within this work.

Also worth mentioning is that this work is not intended for the layman. One could probably get by without Greek, but the reader needs at least a modest theological background, I would think, to follow these arguments.

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