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Holiness [Paperback]

Our Price $ 15.29  
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Item Number 7777  
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Item Specifications...

Pages   352
Est. Packaging Dimensions:   Length: 1.25" Width: 5.5" Height: 8.5"
Weight:   0.9 lbs.
Binding  Softcover
Release Date   Sep 1, 2004
Publisher   EVANGELICAL PRESS #532
ISBN  0852341369  
EAN  9780852341360  

Availability  1 units.
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Item Description...
With his trademark candor, J.C. Ryle strips away the gaudy ornamentation that many confuse for holiness, and systematically unfolds the true beauty of what it means to adorn the doctrine of God our Savior. Deep, rich, and penetrating, this timeless classic is quite simply profound. And this edition-the first unabridged edition in decades, if not since the original-includes a foreword by D. Martyn Lloyd-Jones and an exhaustive index of Scripture.

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More About J. C. Ryle

John Charles Ryle Ryle was educated at Eton and Christ Church, Oxford. He was ordained in 1842, eventually becoming Anglican Bishop of Liverpool in 1880 until shortly before his death.

John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.

He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas's, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.

Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).

John Charles Ryle was born in 1816 and died in 1900.

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Reviews - What do our customers think?
A must read for the devoted Christian  Jan 6, 2007
Holiness, by J. C. Ryle is the best book on Christian living I have read to date. In an age of easy-believism that talks of a gospel free from a commitment to God, this book shows what it takes to have a satisfying and saving relationship with Christ in the way that the Scriptures teach. As the work of sancitification is largely ignored on the bookshelves of Christian libraries, this is a much needed addition. With the debate over Lordship salvation still running its course, this book gives a perspective from over 100 years ago that easily fits our situation today. Ryle expounds the Scriptures in such a way that you can not put this book down without heartily agreeing with Hebrews 12:14 "holiness, without which no one will see the Lord."
Ryle has been called a theological vertebrae, and rightly so. This work will leave you examining your walk with Christ with a desire to live for Him like never before.
Holiness  Dec 27, 2006
Though it is written in the style and framework of its day (the 19th century), Ryle's classic book is no less applicable to Christians entering the new millennium. It is divided into three sections. The first seven chapters set forth the doctrinal principles of holiness and what is involved in its attainment. Then Bishop Ryle turns to a number of examples of holiness as it is manifested in the Scriptures, both positive and negative. The last section of the book presents a number of chapters on the importance of holiness and includes warnings of what might result from a life without holiness as well as what blessings might be enjoyed as a result of pursuing a life of holiness. Though the chapters appear to have been originally composed as a series of unrelated sermons, they do contain the common thread of the importance of a Christianity that involves a transformed life. Nearly every chapter ends with a word of encouragement directed to the pursuer of holiness as well as a word of warning and exhortation to the one who has fallen short of such a pursuit. This format serves as an excellent example of a style of preaching that speaks to the needs of a spiritually diverse congregation.

I found my own personal interest level escalating as I came to the central chapters of the book where Bishop Ryle brings the Scriptures to life as he traces the careers of Moses, Mr. and Mrs. Lot, the penitent thief, and Christ's own works and teachings with regard to faith, hope and love. Indeed, these chapters could well present themselves as a separate volume unto themselves in their threefold call of those foundational qualities of Christianity. In the closing chapters, Bishop Ryle returns to the topic of holiness, though there is no doubt that the lessons in the central section of the book serve to illustrate this theme.

I found myself personally convicted by Ryle's exhortation to attention in the minor details of life. He reminded me that "he that despises little things shall fall little by little" (pg 93).

One principle which is often repeated throughout this work is the principle of the futility and valueless of a Christianity which stops only at profession and does not change the life of the believer. "A religion that costs nothing is worth nothing! A cheap Christianity, without a cross, will prove in the end a useless Christianity, without a crown" (Page 72).
Sharp, profound, unashamed, and candid  Aug 18, 2006
What can I say... Thank God for the reformers, for the preachers of old like Ryle, whose Scripture-saturated thoughts, warnings and exhortations are sharp, profound, unashamed and candid. This volume starts with some definitions, and expositions of Biblical doctrines of justification and sancitification; the similarities and differences between the two, and why and how the latter is to be pursued seriously. This is a serious matter indeed because Hebrews 12:14 solemnly warns without holiness no one will see the LORD. It is then followed by expositions on several examples and warnings, like the life of Moses, Lot and his wife. I enjoy the sermon about Moses, who when he grew up, refused to be known as the son of Pharaoh's daughter, chose to be mistreated along with the people of God rather than to enjoy the pleasures of sin for a short time, and regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt because he was looking ahead to his reward. It ends with some encouraging sermons; the one I like best is entitled, "Want of the times", which seems to be a stand-alone sermon but was included in the text unlike the first few chapters that sound highly convergent. Don't miss this, a must-read christian classic.
Enormous weight to the writing  Aug 16, 2006
One of the best books I've ever read. The book was written over a century ago, but remains highly readable and relevant.

What has grabbed me above all is the weight and depth to Ryle's writing - what used to be called 'unction' in former days. I doubt that any studious reader could fail to find great benefit from it.
The Sword of the Spirit in the Hand of a Master Swordsman  Sep 10, 2005
J. C. Ryle is quickly becoming one of my favorite Christian writers. This book is, quite simply, THE BEST single work on the Christian life I have ever read. Ryle's insight is phenomenal, his exegesis is impecable and his humility is stunning--and all of this while maintaining one of the simplest, most approachable, most readable styles of any theologian ever. I was hesitant to pick up a book written by an 18th century Anglican (particularly one I knew virtually nothing about), but my hesitance was by no means merited.

Ryle speaks to the heart and soul of every man. He wields the sword of the Spirit like a skillful surgeon, piercing to the division of soul and spirit, of joints and marrow. He addresses hard and trying subjects which most modern evangelicals have chosen to ignore: the power and depth of indwelling sin, the necessity of a holy life, the struggle and fight of faith, counting the cost of following Christ... and that's only in the first 5 chapters! 'Holiness' is one of four volumes of what has been called Ryle's body of 'Practical Theology.' Each of these volumes is infinitely worthy in its own right, but 'Holiness' stands just a little taller than the rest. It is unique, not in its content--for Ryle's message is the message of scripture--but in its simplicity and singleness of focus.

Ryle just plain makes sense. His treatment of the texts which head the chapters is based on plain interpretation, common-sense exegesis and practical application. As he is fond of saying when interpreting plain-as-day passages which are often twisted and confounded by scholars and skeptics, 'If words have any meaning at all, then this is what the passage says.' But what is more astounding is that he does not side-step the difficult issues. Instead he takes them head on, making Christian theology and the principles of holy living seem so simple and obvious and straight-forward that I sometimes wonder what Bible I've been reading all these years to have missed so many beautiful truths. Christian, read J. C. Ryle. You will not regret it. He is a man who first and foremost loves the Lord Jesus Christ. This is the vital center of all his teaching and writing and the sole reason for his great power in ministry. Whether you are an erudite scholar or a hard-laboring farmer, a pastor or a layman, a spiritual elder or a babe in Christ--no matter where you are--Ryle's writings are for you. The love of Christ and the faith of this great 18th century saint cling to every page like an aromatic perfume.

To whet your appetite here is a quote from one of my favorite chapters, 'The Fight': 'There are thousands of men and women who go to churches and chapels every Sunday, and call themselves Christians. Their names are in the baptismal register. They are reckoned Christians while they live. They are married with a Christian marriage service. They mean to be buried as Christians when they die. But you never see any "fight" about their religion! Of spiritual strife, and exertion, and conflict, and self-denial, and watching, and warring, they know literally nothing at all. Such Christianity may satisfy man... but it certainly is not the Christianity of the Bible. It is it not the religion which the Lord Jesus founded, and His apostles preached. It is not the religion which produces real holiness. True Christianity is "a fight"' (p. 63).

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