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Frankenstein [Paperback]

Our Price $ 5.06  
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Item Number 71803  
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Item Specifications...

Pages   216
Est. Packaging Dimensions:   Length: 0.45" Width: 4" Height: 6.9"
Weight:   0.3 lbs.
Binding  Softcover
Release Date   Jun 1, 1997
Publisher   Bantam Classics
ISBN  0553212478  
EAN  9780553212471  

Availability  0 units.

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Item Description...
The story of Dr. Frankenstein and the obsessive experiment that leads to the creation of a monstrous and deadly creature.

Publishers Description
"I saw the pale student of unhallowed arts kneeling beside the thing he had put together. I saw the hideous phantasm of a man stretched out, and then, on the working of some powerful engine, show signs of life and stir with an uneasy, half-vital motion." A summer evening's ghost stories, lonely insomnia in a moonlit Alpine's room, and a runaway imagination--fired by philosophical discussions with Lord Byron and Percy Bysshe Shelley about science, galvanism, and the origins of life--conspired to produce for Marry Shelley this haunting night specter. By morning, it had become the germ of her Romantic masterpiece, "Frankenstein."
Written in 1816 when she was only nineteen, Mary Shelley's novel of "The Modern Prometheus" chillingly dramatized the dangerous potential of life begotten upon a laboratory table. A frightening creation myth for our own time, "Frankenstein" remains one of the greatest horror stories ever written and is an undisputed classic of its kind.

Buy Frankenstein by Mary Wollstonecraft Shelley, Diane Johnson, Regina Novelo, Elizabeth Bonilla, Alejandra Kurtycz & Martin McDonagh from our Christian Books store - isbn: 9780553212471 & 0553212478

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More About Mary Wollstonecraft Shelley, Diane Johnson, Regina Novelo, Elizabeth Bonilla, Alejandra Kurtycz & Martin McDonagh

Register your artisan biography and upload your photo! The daughter of Mary Wollestonecraft, the ardent feminist and author of A Vindication on the Right of Women, and William Goodwin, the Radical-anarchist philosopher and author of Lives of the Necromancers, Mary Goodwin was born into a freethinking, revolutionary household in London on August 30,1797. Educated mainly by her intellectual surroundings, she had little formal schooling and at sixteen eloped with the young poet Percy Bysshe Shelly; they eventually married in 1816.
Mary Shelly's life had many tragic elements. Her mother died giving birth to Mary; her half-sister committed suicide; Harriet Shelly-Percy's wife dr5owned heself and her unborn child after he ran off with Mary' William Goodwin disowned Mary and Shelly after the elopement, but-heavily in debt-recanted and came to them for money; Mary's first child died soon after its birth; and in 1822 Percy Shelly drowned in the Gulf of La Spezia-when Mary was not quite twenty-five.
Mary Shelly recalled that her husband was -forever inciting- her to -obtain literary reputation.- But she did not begin to write seriously until the summer of 1816, when she and Shelly we in Switzerland, neighbor to Lord Byron. One night following a contest to compose ghost stories, Mary conceived her masterpeicve. Frankenstein. After Shelly's death she continued to write Valperga (1823), The Last Man (1826), Ladore (1835), and Faulkner (1837), in addition to editing he husband's works. In 1838 she began to work on his biography, but owing to poor health she completed only a fragment.
Although she received marriage proposals from Trelawney, John Howard Payne, and perhaps Washington Irving, Mary Shelly never remarried. -I want to be Mary Shelly on my tombstone, - she is reported to have said. She died on February 1, 1851, survived by he son, Percy Florence.

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Product Categories
1Books > Subjects > Horror > Authors, A-Z > ( S ) > Shelley, Mary Wollstonecraft   [46  similar products]
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Reviews - What do our customers think?
Free SF Reader  Sep 3, 2007
It is pretty surprising that something come up with almost on a whim to
provide a diversion has come to be such an important text for two
genres, both horror and science fiction.

Victor Frankenstein's obsession with the creation of life ultimately ends in tragedy and death for those around him.

Frankenstein: The Good and the Bad  Apr 29, 2007
One reason why I don't like this book is because I don;t like scarcy books, but this is a very interesting book. I also think that it is totally cool that a woman wrote it because that proves that women can like spooky stories even if most don't.
Still the best  Apr 15, 2007
Somehow, 175 years after it was first written, this story keeps holding our attention. Not just that, it says more to our modern world than it ever said before.

Popularized versions of this story lack all the depth of Shelley's original. Yes, her monster was physically huge, powerful, and respulsive. In her version, though, he's a thinking, feeling, and deeply intelligent person. He is deeply hurt by the universal, unreasoning loathing that judges only his face - even from the man who created him. The creation has a majestic capacity for affection but, in a credible transformation of emotional alchemy, that whole capacity turns to rage. He is not an image of hate, but a mirror of it.

The hubristic biotechnologist has an immediacy today that Shelley could scarcely have imagined. So, I think, does the vengeful lashing out by people who feel they have suffered grievous wrongs, leading to a deadly spiral of increasing hatred by all parties. I just hope that current readers will take the time needed to absorb this book properly - it was never paced for today's ADD-driven generation.

Gothic at its best  Dec 16, 2006
Mary Shelley was the daughter of the famous feminist and author, Mary Wollstonecraft, who is best known for her work The Vindication of the Rights of Women. In Mary Shelley's Frankenstein, a young university student, Victor Frankenstein, obsesses with wanting to know the secret to life. He studies chemistry and natural philosophy with the goal of being able to create a human out of spare body parts. After months of constant work in his laboratory, Frankenstein attains his goal and brings his creation to life. Frankenstein is immediately overwrought by fear and remorse at the sight of his creation, a "monster." The next morning, he decides to destroy his creation but finds that the monster has escaped. The monster, unlike other humans, has no social preparation or education; thus, it is unequipped to take care of itself either physically or emotionally. The monster lives in the forest like an animal without knowledge of "self" or understanding of its surroundings. The monster happens upon a hut inhabited by a poor family and is able to find shelter in a shed adjacent to the hut. For several months, the monster starts to gain knowledge of human life by observing the daily life of the hut's inhabitants through a crack in the wall. The monster's education of language and letters begins when he listens to one of them learning the French language. During this period, the monster also learns of human society and comes to the realization that he is grotesque and alone in the world. Armed with his newfound ability to read, he reads three books that he found in a leather satchel in the woods. Goethe's Sorrows of Young Werther, Milton's Paradise Lost, and a volume of Plutarch's Lives. The monster, not knowing any better, read these books thinking them to be facts about human history. From Plutarch's works, he learns of humankind's virtues. However, it is Paradise Lost that has a most interesting effect on the monster's understanding of self. The monster at first identifies with Adam, "I was apparently united by no link to any other being in existence." The monster, armed only with his limited education, thought that he would introduce himself to the cottagers and depend on their virtue and benevolence; traits he believed from his readings that all humans possessed. However, soon after his first encounter with the cottagers, he is beaten and chased off because his ugliness frightens people. The monster is overwrought by a feeling of perplexity by this reaction, since he thought he would gain their trust and love, which he observed them generously give to each other on so many occasions. He receives further confirmation of how his ugliness repels people when, sometime later, he saves a young girl from drowning and the girl's father shoots at him because he is frightful to look at. The monster quickly realizes that the books really lied to him. He found no benevolence or virtue among humans, even from his creator. At every turn in his life, humans are judging him solely based on his looks. The monster soon realizes that it is not Adam, the perfect being enjoying the world, which he is most alike. Instead, he comes to realize that he most represents Satan. The monster is jealous of the happiness he sees humans enjoy that he has never attained for himself. The monster tells Frankenstein that he found his lab journal in his coat pocket and read it with increasing hate and despair as he came to understand what Frankenstein's intent was in creating him. The monster curses Frankenstein for making a creature so hideous that even his creator turned from him in disgust.

Shelley's intent here is plain to see. "The fate of the monster suggests that proficiency in `the art of language' as he calls it, may not ensure one's position as a member of the `human kingdom." In a sense, she is showing that both her parents were mistaken when they advocated greater education reform for people. They thought education would make people better, which in turn would improve society for all. Mary Shelley's Frankenstein contradicts this belief.

Starting with the full title of Mary Shelley's book, Frankenstein: or The Modern Prometheus one can instantly see that mythology was integral to her book. Lord Byron, poet and friend of the Shelley's was writing a poem entitled Prometheus, and Mary was reading the Prometheus legend in Aeschylus' works when she had a dream, which was the impetus for her book. The Greek god Prometheus, is known for two important tasks that he performed, he created man from clay, and he stole fire from the gods and gave it to man. The stealing of fire really angered Zeus because the giving of fire began an era of enlightenment for humankind. Zeus punished Prometheus by having him carried to a mountain, where an eagle would pick at his liver; it would grow back each day and the eagle would eat it again
The presence of fire and light in this gothic story helps to point to the similarities to Prometheus and Victor Frankenstein, the creator of the monster, in Shelley's book. The book uses light as a symbol of discovery, knowledge, and enlightenment. The natural world is full of hidden passages, and dark unknown scientific secrets; Victor's goal as a scientist is to grasp towards the light. Light is a by-product of fire that the monster learned quickly when he is living on his own. The monster experienced fires' duality when he first encountered it in an unattended fire in the woods. He is mesmerized by the fact that fire produces light in the darkness in the woods, but is shocked at the sensation of pain it gives him when he touches it. Victor is defiant of god in the same way that Prometheus was defiant of Zeus. Victor steals the secret of life from god and creates a human out of spare body parts. He does this out of an altruistic wish to spare humankind from the pain and suffering of death. Thus, Victor Frankenstein embodies both aspects of the Promethean myth creation and fire. Victor in a sense has the same experience with the fire of enlightenment similar to his monster; he is "burned" by the fire of enlightenment. Victor also suffers from the classic Greek tragic condition of hubris for his transgression against god and nature.

The book also adopts two other great mythic legends. One is Adam from the Bible. Victor Frankenstein bears striking resemblance to Adam and his fall from grace for eating the fruit from the Tree of Knowledge. The other is Satan, a mythic figure that Shelley admired from her readings in Milton's book Paradise Lost. In an interesting juxtaposition of booth myths, she expands on the motif of the fall from grace in her book when she portrays the monster comparing himself to Adam; after he read, Milton's book Paradise Lost. The monster tells Victor, that he at first identifies with Adam God's first creation. "I was apparently united by no link to any other being in existence." However, after several incidents of mistreatment that he suffered from the humans he encountered in his travels; the monster soon realized that it is not Adam, the perfect being enjoying the world, which he was most alike. Instead, he came to realize that he most represented Satan. The monster's feelings of hatred and despair stem from the fact that humans found him grotesque to look at and would not accept him as a member of human society. The monster cursed Victor for making a creature so hideous that even his creator turned from him in disgust. Thus, it is obvious for all to see that Shelley's Frankenstein is replete with mythological references and they are central to the plot.

This was required reading for a graduate course in the Humanities. Recommended reading for anyone interested in history, psychology, philosophy, and literature.

After 200 years, Shelley's still got it!   Dec 12, 2006
If you haven't seen gimmicky Frankenstein paraphanelia strewn about every grocery store in sight then you've been living under a rock. Nearly everyone living in the western world is familiar with this story, at least in a Halloween movie, lame costume sort of way. Yet behind the commercial gimmicks is a genuinely human and insightful story. Ever since I've read the book(and I've read it several times) Frankenstein has kept its spot one of my favorite books of all time.

In case you've been living under a rock: a gifted Swiss doctor named Victor Frankenstein creates a creature from corpses, hoping to prove that he can give life to dead matter. He succeeds in giving it the spark of life but is horrified when the thing(which is never named), awakes and reaches out for him like a child reaching out for its father. Frankenstein abandons the creature and flees, leaving the creature to its own devices. The resulting storyline follows the creature's desire for revenge on his creator, and Frankenstein's attempts to atone for what he's done. The creature, ridiculed for its horrific appearance, exacts revenge by slowly murdering those that Frankenstein holds dear.

I started Frankenstein expecting a difficult read and was surprised by the ease of the passages. For a book written almost two hundred years ago this book is surprisingly easy to understand for the modern reader. Like Dumas's writing, the focus is on the admittedly awesome story, not the intricacies of the writing itself(though these are definitely there, they flow into your mind at an almost subconscious level).

The sheer breadth of the issues it brings up merit reading it. Issues surrounding human hubris, the role of man as creator, and the appropriateness of man using science to play as God. That's only a short list. But thought-provoking themes aside, this is a good book. The strength of Shelley's prose lies in her characterization of the monster; though you see the havoc it wreaks, you cannot help but feel a sort of aching pity for the thing. She presents the struggle between Frankenstein and his creation as a genuine moral dilemma, handling each side with genuine sympathy. If you get this book, I hope you'll like it as much as I have.

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